Missiologists

This morning Maryknoll missiologists presented to the community here a draft of a document outlining their ideas for the future of Maryknoll in mission. Members were given copies of the draft to reflect on and submit commits or questions, after which a final document will be released on our Centenary birthday: June 29, 2011.

Alas, I could not attend this morning's session because I was having a pacemaker tune-up in the City. I hope to have more to report tomorrow when the missiologists will give a repeat performance at St. Theresa's.

To the best of my faulty memory, here are our missiologists: Fr. Kevin Hanlon, Fr. John Gorski, Fr. Bill LaRousse, Fr. Jim Kroeger and Fr. Lance Nadeau.

Meanwhile, things are gearing up for Saturday's ordination to the priesthood of Rev. Mr. Rodrigo Ulloa-Chaverry by His Eminence Theodore Cardinal McCarrick. This will be followed by a Sending Ceremony. As you know, Rodrigo has been assigned to Nepal.

Guests have been arriving from all over the world, despite violent thunderstorms and tornadoes yesterday. The only setback was plane with guests coming from Guatemala who had to wait five hours on the tarmac for conditions to improve.

Asian invasion?

Well, it seems that the residents once again survived 45+ Korean-American high school students and teachers from St. Paul's in Queens last weekend attending a workshop here without too many glitches. Oh sure, their praise band drumming and strumming after 11:30 p.m. did awaken some guys, but he politely asked them to be quiet and they were, for the most part. And a few other students forgot the rule about closing their doors quietly and not running down the halls, especially at 2 a.m.

Perhaps the biggest snafu was we forget about the quantities of food teenagers can pack away. Luckily, we adhered to the policy of not descending on the food line until 30 minutes after it opens. This allows Members to get their desired portion of spaghetti and ice cream. To be fair, the kids were very good about not wasting food, but, yes, they can eat!

Many thanks to Fr. Stephen Taluja who gave them a talk and helped with confessions, as did Fr. Kevin Hanlon. And thanks too to Br. Kevin Dargan for helping prepare hot water for the late snack of Ramen noodles after the students were shriven.

While the students and teachers enjoy coming to the Knoll, I'm wondering whether it's worth the ágita for all concerned. We had to hold back on the number of participants because of a rule somewhere that says we have to cut back on the number of participants. That is, we have rooms to accommodate as many as 60 but I was told no more than 45 could attend. Luckily, some agreed to day-hop. Also, due to insurance liabilities, the students were told not to use our gym again, even though they bring a certificate of insurance covering an aggregate of $2 million. For the record, Graymoor requires no such certificate; neither does Marian Shrine that also has a gym. A tired student is a quiet student! Also, St. Josaphat's in Oyster Bay is a stand-alone building where noise or numbers are not an issue.

My thinking for bringing them to the Knoll was that it was an opportunity for the students to visit and learn more about Maryknoll, but I'm afraid what they may be learning might not help matters. (For the other record, Fr. Alfonso Kim came from this parish as did Seminarian Dae Wook KIm, currently on OTP in Bolivia. In addition, five young men from the parish who were at this weekend's workshop have expressed interest in attending the Holy Week retreat here for vocations.)

It seems that, with the growing number of retirees moving to the Center, it may no longer be feasible for the foreseeable future to have large groups stay over. This underscores the need once again to consider what to do with Bethany. Between the Koreans, the Haitians, the Vietnamese and the Hispanic communities, we should have little trouble keeping the place occupied. Provided of course we spring for the big bucks to bring the building up to code.

Or perhaps we should revisit the whole idea of limiting the number of retirees who live at the Center, and those that do, living in places other than the R-Wing. This had been the suggestion when we remodeled, but some R-Wing residents didn't want to relocate. As a result, retreatants are scattered among the residents on all the floors and wings and the potential for noise and disruptions increases. Why not close off the R-wing to residents via attrition? That is, once a permanent resident vacates a room in the R-Wing, it remains available only to outside guests?

Or we can take the opposite approach and simply become a retirement home with only a few rooms for guests.

Just like last year when there was a similar noise disruption, the Korean student workshop ended yesterday with the disturbors of the peace making the rounds during lunch time to apologize to Maryknollers. Of course, by that time, only three tables of missioners remained and those who were there weren't the ones whose sleep had been disturbed. Luckily, the Maryknoll Grapevine is such that I trust word will spread around the Knoll fast enough.

Fr. Price's spirituality

Father Kevin Hanlon gave a presentation on Fr. Thomas Price, Maryknoll co-founder at 3:00 p.m. this afternoon.

Thirteen Society members risked life and limb to make the hazardous trek from the 2nd, 3rd and 4th floors to the Asia room to hear about Father Price and his spirituality. Who knows how many more might have attended were the weather less freezing, or if this talk did not pose a conflict with some series nap time, or had the library staff, who is sponsoring this series of talks for our Centenary, had sprung for some coffee and doughnuts. To be fair, many men might watch this from the comfort of their rooms on the in-house Channell 15.

Be that as it may, Kevin divides Fr. Price's spirituality into Pre- and Post-Lourdes.

Prior to going to Lourdes, Fr. Price's prayer life was almost Ignatian. Something happened in Lourdes that both greatly disturbed him but then transformed him. Thereafter his spirituality can be described as Bernadettian.

Kevin quoted extensively from a previous work on this topic by our own Fr. James Najmowski, formerly of Korea now of China. (Hi, Naj!)

Meanwhile, back at Lourdes Price experienced a profound mystical experience, the full nature of which Naj et al. can only speculate about from reading his letters.

The missionary connection, Kevin contends Fr. Price sees the mission given to Bernadette was to be an instrument of both Jesus and Our Lady for nothing less than the destruction of sin in the world. Conversion so that the grace of God might enter and transform a person was his goal and he wanted the United States included in this grand missionary endeavor.

"Poor, humble and pure" became the characteristics for Price to model his mission life after the BVM, Bernadette and ultimately Jesus.

A quick look around the room showed that several men were still able to catch some quality nap time during the talk, but at least they get good karma for attending.

A graphic description of Fr. Price's final agony was read from a work by Bishop Patrick Byrne, quoting a letter from a certain Fr. John Tour who attended Price's death in 1919 in Hong Kong.

This blog is submitted with the fervent hope it does not violate the sensitivities of certain members who expressed their concerns that previous posts might have exposed Maryknoll to the critical eyes of non-members, leading them to conclude we are normal like everyone else. If it does, such was not my intention. Get over it and get a life.

Fr. Kevin Hanlon on Bishop James A. Walsh

Fr. Kevin Hanlon gave the second talk on our co-Founder. Decades after leaving the Boston clergy, James A. Was all but forgotten by the priests then living. Thus, gatherings like today's are all the more important to keep the memory of the Founders alive as we rekindle the spirit of mission.

Daniel Sargeant wrote the definitive biography of James A. Walsh. He noted that early on his very Catholic and very Irish patents say him early on as marked for priesthood. He lost his mother when he was 11. His father's business ventures soured and the family resettled in Cambridge. In a debating class he argued against women's suffrage, his debating skills compensating for his lack of conviction for the position.

He did doubt his vocation for awhile and wondered if he should abandon his path to help alleviate his father's financial burden. Walsh was raised by a second family, the Shea's, which brings to mind Christ's words in the gospel of John: "I will not leave you orphans."

In 1892 Walsh fulfilled his dream and was ordained a priest. As pastor he was given charge ior organized many sodalities and mission groups. He especially cherished bringing the Eucharist to the sick. It was on one such call he had a mystical experience. Visiting a dying woman he realized she was growing blind but was at the brink of seeing Christ face to face. This formed the base of his poem and later song "Only a veil." This poetic side reveals the passionate heart and romance behind the otherwise outwardly stern appearing facade Walsh usually presented to the world.

Walsh reveled in his appointment as SPF director. After a day's deliberation this became his assignment, setting the stage for fund-raising on behalf of overseas missions. He wanted to educate Catholics about the missions, telling them about realities there and doubling the income for the SPF. He maintained a practice of visiting a different parish every weekend. He started the Field Afar in 1907 that became MARYKNOLL magazine. Among his assistants was the young Molly Rogers who was to become the foundered of the Maryknoll Sisters.

At a conference in Washington he first encountered Father Price. The link between Eucharist and mission strengthened.

The vision that multitudes in every land be fed with the Body of Christ directed his steps.

Walsh and Price nourished their new friendship with correspondence in the following years.

The thought that other European groups might come to the States to open a missionary seminary gave impetus to their idea that America should have its own mission seminary.

The stage was set for their historic encounter at the Eucharistic Conference in Montreal at which the idea for Maryknoll would first express itself. "The flame intensifies as it spreads."

Needed: A new Maryknoll "mythiology"

A COLLOQUIEM OF MARYKNOLL MISSIOLOGISTS gathered again here at Mother Knoll this week, as they are wont to do from time to time, to theologize and come up with a paper or two on mission. Fathers John Gorski (Bolivia), Jim Kroeger (Philippines), Kevin Hanlon (USA) and Bill LaRousse (Philippines) have been hard at it since Monday but no word yet as to when and what we can expect from their deliberations.

In the meantime, I got to doing some musing of my own. When we held our annual May crowning a few weeks back, we prayed the prayer Bishop James E. composed to Our Lady of Maryknoll in which he asks the Blessed Mother's intercession for Maryknoll as we minister to "the poorest and most despised."

Would that this were true! This type of expression permeates many of Maryknoll's mission statements, documents and prayers and we blithely repeat it but, with literally only a handful of exceptions, simply is not the case. Oh, even I helped out a poor person from time to time when I was in Korea, but "the poorest and most despised" simply were not the emphasis nor purpose of my ministry.

Who are the most despised today? Well, at least in the Unites States and unfortunately in a growing number of countries around the world, without a doubt and with no competition, it would be pedophile priests, accused, convicted or just suspected. How many of us would even speak of them in sympathetic terms much less minister to them?

Ah, but there is a group that did, and without fanfare. Not ten miles north of us, the good Friars of the Atonement (Graymoor), back in 2002 when accused priests were being tossed out of rectories and had no place to turn, opened an entire wing of their friary to these "most despised." They discussed and voted as a community to offer hospitality, with strong restrictions, to these men until they could figure out where they might go and live.

Now, to be fair, Graymoor has experience dealing with men in recovery (or at best rehab) through St. Christopher's Inn. And we here at the Knoll have the logistical problem of Brookside Elementary School being right across the street.

But to my knowledge the question never even arose at a house meeting or regional assembly or general council meeting. One might argue that our focus is overseas mission, but I counter that our duty as missioners does not end just because we crossed the US border. Another unfortunate factor in recent years and especially since 2002, is the veto power lawyers and insurers have over our public activities, especially here in the States.

A Maryknoller could never be the Good Samaritan here because our lawyers and insurers would caution against getting involved and fellow Maryknollers would remind us we can only live the gospel overseas.

So we continue in our increasingly set ways, not permitting outside realities to disturb us, and content to repeat prayers about ministering to the poorest and most despised.

While I encourage our Maryknoll missiologists to come up with something new and inspiring in the realm of overseas evangelization, I see a chronic need for us to purge our prayers of pious platitudes and replace them with realistic and contemporary expressions of just what exactly it is we Maryknollers do. Or better yet, how about reflecting on the words of our founders as well as the giants in our Maryknoll pantheon: James E., Francis Ford, Considine and Nevin, and discuss what we can do—even here in the States and in our present aged condition—to make these a reality and make an effort to live up to our self-inflicted myths.

Now THERE'S something to commemorate our centennial!