2011 U.S. Regional Assembly

2011 U.S. Regional Assembly (Tuesday Morning Session)

After Morning Prayer, Regional Superior Father Mike Duggan greeted the members. He asked the seminarians and Brother candidates from Chicago who are attending the Assembly to introduce themselves. Father Paul Masson from the general council shared a word of welcome and said our Centenary is more a time for humility and gratitude, rather than triumphalism.

Brother Wayne Fitzpatrick introduced our facilitator: Mr. Larry LeNoir, originally from the diocese of Raleigh, N.C. He was the director of spiritual formation in Irvine, TX. He is currently the department chair of pastoral studies at Catholic University.

After a review of the week's schedule, Mike Duggan gave his state of the Region address. Mike underscored the uniqueness of the U.S. Region: it is the largest region of Maryknoll and its members come with experiences from all over the Maryknoll world. Sixty-two of the 70 men in the Region are attending.

From his room at St. Theresa's, Vicar General Father José Arámburu has asked for continued prayers and visits as he facing his life-threatening illness.

Mike addressed the "elephant in the room" because "It is correct to mention Roy's decision to follow his conscience, since it profoundly affected the Region and certainly the morale of the men in the house." Mike said Roy's situation is still under discussion and has not yet been resolved. Mike said the main Assembly session wasn't the proper place to discuss Roy and his actions, but the members were free to raise this as a topic for group discussion later in the day or throughout the week.

Mike reviewed the various events for the Centenary. He explained the background to the Missa ad Gentes, by Michael Joncas (Blogger's note: four tracts are viewable on YouTube. Search: Maryknoll Mass.)

On July 17th there will be a celebration at the Center just for Society members. All Fathers & Brothers are invited.

A Middle Management group of some 14 members has come together to assist the General Council in its discussion-making process, by giving as much input from the. Offices and departments as possible. This came up, in part, from a general perception that we need to "take back the decision-making power" (ostensibly from lay employees to whom Maryknoll has willingly or not ceded authority.)

At this point, Roy's situation again surfaced as a prime example of a major decision being made without any consultation, either with the Council or with the membership.

Another member suggested that when we discuss our identity as a Region, we might widen it to include our identity in a Church that is moving away from the spirit of Vatican II.

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New wine, old wineskins?

Yesterday we had ten people at morning prayer. Only three were Society members. Things improved (?) at Evening Prayer when we had four Society members, but then we had 22 visitors.

Our guests were permanent deacons and their wives from around the United States who came to Maryknoll for a weekend symposium on the diaconate and mission. Organized by Deacon Steve DeMartino from our vocations office, this annual event helps foster a mission spirit among the growing number of permanent deacons.

I gotta say, I was impressed with the way the deacons' wives deftly navigated the macrame complexities of the breviary ribbons during the Octave of Easter.

Maybe this (many guests/few Maryknollers) is a foreshadowing of a not-so-bad future where a small and (one can only hope, still) vital part of the Maryknoll Society acts as a focal point and catalyst for a much larger and dynamic ministry to mission by other groups.

But between here and there there is fixed a great abyss. We have to somehow slough off our present situation if new possibilities are to emerge. Getting to there from here won't be easy. Or pretty.

Mistake #1 happened right after our building renovations ended and there was much hope-filled talk of a Mission Center, with various groups coming to imbibe the mission spirit here at the Knoll whilst planning ministries for the new millennium. That plan required setting aside the R-Wing rooms exclusively for these visitors. Alas, ensconced missioners (an oxymoron if ever there was one) refused to move to other sections of the building reserved for permanent members. The result was that when visitors come, we must intersperse them all over the building.

Mistake #2 happened as our headquarters slowly devolved over the years into a retirement home. The ever-growing tail has been wagging the shrinking dog more and more. As one very influential Maryknoller noted, "We owe members a place to stay, but it doesn't have to be here at the Center." But if the Administration couldn't get Members to move to another wing, can you imagine them trying to get Members to move away altogether? One solution may be to empty the R Wing of Maryknollers by attrition. Assign no Members a room there, either temporarily or permanently. Should some die-hards dig in their heels, they forfeit any right to complain about the noise or disruptions caused by visitors. Yeah, like that's gonna happen.

Mistake #3 is the on-going lack of communication, conversation and transparency, those lofty ideals that wafted from the last Chapter and have remained elusive ever since. Oh, we have communication, usually one way and only after the cat is out of the bag. Conversation of any import seldom makes it past the salad bar. And forget transparency. That too seems one-sided, where hoi polloi are expected to be totally open about all our plans without any reciprocity, like passing through the emotional equivalent of a full-body scanner.

Case in point: no one in the dining room seems to know just where Roy Bourgeois stands vis-a-vis the Society. (Or rather, thems that know aren't talking). Did the Second Letter get sent? Did the Third Letter get sent? What happens if too much time elapses between letters and there is no action? Of course, we'll find out what happened just as soon as the National Catholic Reporter tells us.

In the meantime, as we prepare for our Regional Assembly at the end of May, will anyone dare suggest discussing a radical idea: that the Catholic Foreign Mission Society of America, as it is currently defined and established, can no longer meet the challenges of announcing the Reign of God nor fulfill the demands of mission in our time ?

Joseph Veneroso has recommended an article from americamagazine.org

Joseph Veneroso thought you might like this story from americamagazine.org...

Paths of Conscience

Since the day Martin Luther refused to recant his beliefs, declaring “Here I stand. I can do no other,” the unyielding integrity of the solitary hero of conscience has been an icon of the Western imagination. But conscience is a subtle power, and it sometimes also ties people of principle to the very communities against whom they protest. Socrates followed his daimon but also submitted to the verdict of Athens, the city that had given birth to his quest for virtue. The Second...

To view the rest of the article, click here.

If you have any questions about this service, please notify us at members@americamagazine.org

Crossing over to risen life

As has been my experience every Easter since being ordained in 1978, Jesus comes out of the tomb just in time for me to go in and get some shut-eye. This year was no exception, what with our vocation retreat, holy week services at the Knoll and my regular Masses at the Korean church in Queens, I was dead tired. Now that I have rested up and have risen from the dead, a report is in order.

I and many Maryknollers I spoke with were impressed with the high calibre of the 13 young men who came to spend the Triduum with us and learn about Maryknoll and our mission work. And like the Society they are checking out, the retreatants came in different colors, categories and convictions. A young priest from Fr. Benedict Groeschel's Franciscans of the Renewal, who worked in Southern Sudan and is applying to join our Associate program, seemed right at home with us. Two other guys got into lively debate at supper over taxes and government spending (sign 'em up!) and seven of them played kick-ass volleyball.

Following the movie "Of Gods and Men" about the true-life drama surrounding the Trappist community's gut-wrenching discernment to stay in Algeria in the 1990s which ultimately led to their martyrdom, one prospect expressed some disappointment our Maryknoll community in Juarez would "abandon the people there" to the violent situation by closing that mission. Not having been part of that decision-making process, I simply stated that each Maryknoller has to decide for himself what is best. But he would have none of it. His feeling was that without guys willing to take risks for Christ, young men like him will not be attracted to overseas mission and Maryknoll's future is "dim", to quote how one resident at St. T's put it. I countered that Maryknoll's main purpose is not its own survival, but rather announcing the reign of God. As long as we are doing that, whether we go out of existence through attrition or martyrdom, is inconsequential. All seemed to be in agreement on that. If Maryknollers are true to the Gospel, new members will come.

One young man from the Korean parish is inclined to join Maryknoll but wisely wants to experience mission first. His plan is to go to college for a year, then take some time off to explore a short-term volunteer program with Maryknoll overseas to help him discern. If he gets "bit by the mission bug" he may consider applying to the Society.

Later, up in the Third Floor Rec Room following the Easter vigil service, while six guys played Monopoly, Fr. Dave LaBuda, from the vocations team, spoke with me about an effort by five Society members to enter into a conversation in Chicago with Fr. Ed Dougherty, superior general, and somehow dissuade or convince him not to send the dreaded Second Letter to Fr. Roy Bourgeois, which would set in motion the final 15 day deadline till the Third Letter of dismissal from the Society and appeal to Rome for laicization.

Dave was quite candid in thinking there wasn't really much wiggle room. Roy deliberately painted Maryknoll leadership into a corner, and as long as we want to keep that Catholic portion of our C.F.M.S.A. title, Doc has little choice but to blast a whole in that corner. Just what is the status of that Second Letter. Dave didn't know. The retreatants who listened to our discussion, in fact, hadn't even heard about Roy or this recent piece of drama and, when brought up to speed on developments, seemed to side with Doc.

Life and death issues during Holy Week. Appropriate enough. A blessed Easter to all. Click on the Alleluia YouTube entry above on the right. The third installment of a video meditation on our Maryknoll Centennial Missa ad Gentes, by Michael Joncas.

Letter from Roy Bourgeois

April 8, 2011

Rev. Edward Dougherty, M.M., Superior General
Maryknoll Fathers and Brothers
P.O. Box 303
Maryknoll, NY 10545


Dear Father Dougherty and General Council,

Maryknoll has been my community, my family, for 44 years, so it is with great sadness that I received your letter of March 18, 2011 stating I must recant my belief and public statements that support the ordination of women, or I will be dismissed from Maryknoll.

When I was a young man in the military, I felt God was calling me to be a priest. I later entered Maryknoll and was ordained. I am grateful for finding the happiness, meaning and hope I was seeking in my life.

For the past 20 years I have been speaking out and organizing against the injustice of the School of the Americas and U.S. foreign policy in Latin America. Over these years I discovered an injustice much closer to home - an injustice in my Church.

Devout women in our Church believe God is calling them to be priests, but they are rejected because the Church teaches that only baptized men can become priests. As a Catholic priest for 38 years, I believe our Church's teaching that excludes women from the priesthood defies both faith and reason and cannot stand up to scrutiny for the following reasons:

(1) As Catholics, we believe that we are created in the image and likeness of God and that men and women are equal before God. Excluding women from the priesthood implies that men are superior to women.

(2) Catholic priests say that the call to be a priest is a gift and comes from GOD. How can we, as men say: "Our call from God is authentic, but your call, as women, is not"? Who are we to reject God's call of women to the priesthood? I believe our Creator who is the Source of life and called forth the sun and stars is certainly capable of calling women to be priests.

(3) We are told that women cannot be priests because Jesus chose only men as apostles. As we know, Jesus did not ordain anyone. Jesus also chose a woman, Mary Magdalene, to be the first witness to His resurrection, which is at the core of our faith. Mary Magdalene became known as "the apostle to the apostles."

(4) A 1976 report by the Pontifical Biblical Commission, the Vatican's top Scripture scholars, concluded that there is no valid case to be made against the ordination of women from the Scriptures. In the Episcopal, Methodist, Lutheran, United Church of Christ, Presbyterian and other Christian churches, God's call of women to the priesthood is affirmed and women are ordained. Why not in the Catholic church?

(5) The Holy Scriptures remind us in Galatians 3:28, "There is neither male nor female. In Christ Jesus you are one." Furthermore, the Second Vatican Council's Pastoral Constitution on "The Church in the Modern World" states: "Every type of discrimination ... based on sex ... is to be overcome and eradicated as contrary to God's intent."

After much reflection and many conversations with fellow priests and women, I believe sexism is at the root of excluding women from the priesthood. Sexism, like racism, is a sin. And no matter how hard we may try to justify discrimination against women, in the end, it is not the way of God. Sexism is about power. In the culture of clericalism many Catholics priests see the ordination of women as a threat to their power.

Our Church is in a crisis today because of the sexual abuse scandal and the closing of hundreds of churches because of a shortage of priests. When I entered Maryknoll we had over 300 seminarians. Today we have ten. For years we have been praying for more vocations to the priesthood. Our prayers have been answered. God is sending us women priests. Half the population are women. If we are to have a vibrant and healthy Church, we need the wisdom, experience and voices of women in the priesthood.

As Catholics, we believe in the primacy and sacredness of conscience. Our conscience is sacred because it gives us a sense of right and wrong and urges us to do the right thing. Conscience is what compelled Franz Jagerstatter, a humble Austrian farmer, husband and father of four young children, to refuse to join Hitler's army, which led to his execution. Conscience is what compelled Rosa Parks to say she could no longer sit in the back of the bus. Conscience is what compels women in our Church to say they cannot be silent and deny their call from God to he priesthood. And it is my conscience that compels me to say publicly that the exclusion of women from the priesthood is a grave injustice against women, against our Church and against our God who calls both men and women to the priesthood.

In his 1968 commentary on the Second Vatican Council's document, "Gaudium et Spes," Archbishop Joseph Ratzinger, now Pope Benedict XVI, said: "Over the pope ... there still stands one's own conscience, which must be obeyed before all else, if necessary, even against the requirement of ecclesiastical authority."

What you are requiring of me is not possible without betraying my conscience. In essence, you are telling me to lie and say I do not believe that God calls both men and women to the priesthood. This I cannot do, therefore I will not recant.

Like the abolition of slavery, the civil rights movement and the right of women to vote, the ordination of women is inevitable because it is rooted in justice. Whenever there is an injustice, silence is the voice of consent. I respectfully ask my fellow priests, bishops, Church leaders in the Vatican and Catholics in the pews to speak out and affirm God's call of women to the priesthood.


Your Brother in Christ,

(Signed)

Roy Bourgeois, M.M.
P.O. Box 3330
Columbus, GA 31903
Tel/Fax 706-682-5369
Sent from my Verizon Wireless BlackBerry

Holy Week Bits of Tid

AN THEN THE RAINS CAME. Sweet Mother of Pearl, the quadrangle out back reminds me of the rice paddies that used to surround every mission in Asia up until 1975. Guys now gaze out from the upper cloister and wistfully say, "I remember when this was all dry land."

Luckily the rains held off so that we could have not one but two Palm Sunday services, one for our community and the other for the 150 Haitians here for retreat lead by Fr. Romane St. Vil, back from his second relief trip to Haiti.

Fr. Dennis Moorman and Deacon Steve DeMartino, along with Fr. Dave LaBuda, are in Jamaica (the one in the Caribbean, not the one in Queens) conducting a Vocations Retreat at the parish of Father Leo Shea. Five young men are attending. Please hold them in prayer for guidance and discernment during this holiest of weeks.

The Holy Week Vocations Retreat alternates between here at the Center and at a mission site overseas. Absent any young'uns here this week, we are scaling back on our own services. For example, this Good Friday we will not have the outdoor Stations of the Cross as has been our custom nigh these many years. If our guys had to schlepp that huge wooden cross themselves around the property, more than our Lord would be falling three times.

There may be as many as six men applying for admissions to the Society this year. Pray for them, the admission board, our men in formation, their formators and for an increase of vocations to Maryknoll.

The rains are to continue till Wednesday, after which the spring sun and temperatures in the 70s are forecast for the Triduum.

[Personal musing: one of the reasons Pope Benedict excommunicated Fr. Roy Bourgeois was because Roy's outspoken and public advocacy for women's ordinations was causing "scandal and confusion" among the faithful. Now that His Holiness himself is the source of scandal, confusion and not a little anger, outrage and disappointment, how will he discipline himself? Just wondering...]