Showing posts with label Fr. John Sivalon. Show all posts
Showing posts with label Fr. John Sivalon. Show all posts

Saturday, August 20, 2011

From futures to formers

Having just spent last week with the future of Maryknoll, I am happy to oblige a request from Fr. John Sivalon to post a YouTube link to a short video about the upcoming gathering of Former Maryknollers (MARYKNOLL ALUMNI WEEKEND)from September 15~18 here at the Knoll.

This promises to be an exciting, dynamic and energizing event. Please check out this link:

https://exchange.maryknoll.org/owa/redir.aspx?C=7b41b512fc644470ac573751aa8a5d5c&URL=http%3a%2f%2fwww.youtube.com%2fwatch%3fv%3dXNLSC2dSOhI









[SORRY! I am experiencing some technical difficulties getting the link to post. Working on it!]

UNTIL FIXED, please search for Maryknoll Centennial Promo on YouTube.

Wednesday, July 6, 2011

Maryknoll's rabbinical propensities

So if canon law is Torah for Catholics, than the New Commentary on Canon Law by John P. Beal et al must be the Talmud. What the law allows and what the law means is open to interpretation and discussion, if not debate.

Thus, Rabbi Jonah ben Sivalon of Scranton quotes above mentioned Commentary (which was ordered for our library today) in insisting that, absent a requisite four-member council to adjudicate a dismissal, the Commentary interprets the law to mean the missing member would normally be the regional superior of the man in question.

Canon 172 (of Catholic Torah) states such a vote "must be secret, certain, absolute and determinate." But, Rabbi Jonah posits, "What does certain, absolute, determinate mean?"

Notably "absolute." Does that require a minimum of four out of five (including the super G's vote) if not a unanimous vote as Sivalon maintains, or is it merely three out of five, as Rabbi Shlomo Don't-Use-My-Name-in-Your-Blog insists?

Again according to Sivalon, Fr. Roy Bourgeois has secured the services of noted (albeit controversial) canon lawyer Fr. Thomas Doyle. Thus, I can only hope the spotlight should soon shift away from our Maryknoll general council to the Vatican dicastery where the final verdict will be issued.

Until further developments appear in the NCR, I shall refrain from any more attempted arbitration between these dueling rabbis.

Letter of the Law

An expert in canonical matters informed me over the salad bar that I, and by extension former superior general Fr John Sivalon, are mistaken as to what vote by the council is required. Sivalon used the term "unanimous" but the expert contended it only need be "decisive."

He then "invited" me to look it up for myself, which till now I had been loathe to do as this blog was originally created to report on what guys were saying rather than fact-checking their groundless rumors.

Since this issue is serious enough, I took said expert up on his suggestion and looked it up on Google under "Dismissal from Apostolic Life." That being said, I reread this three times and could not find the word "decisive" nor, for that matter, any reference to involuntary laicization as a punishment. (It's a good thing Our Lord vacated his grave, or else he'd be spinning in it.)

Here, then, is the crux of the matter, with salient parts highlighted:

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Art. 3.

DISMISSAL OF MEMBERS

Can. 694 §1. A member must be held as ipso facto dismissed from an institute who:

1/ has defected notoriously from the Catholic faith;

2/ has contracted marriage or attempted it, even only civilly.

§2. In these cases, after the proofs have been collected, the major superior with the council is to issue without any delay a declaration of fact so that the dismissal is established juridically.

Can. 695 §1. A member must be dismissed for the delicts mentioned in cann. ⇒ 1397, ⇒ 1398, and ⇒ 1395, unless in the delicts mentioned in ⇒ can. 1395, §2, the superior decides that dismissal is not completely necessary and that correction of the member, restitution of justice, and reparation of scandal can be resolved sufficiently in another way.

§2. In these cases, after the proofs regarding the facts and imputability have been collected, the major superior is to make known the accusation and proofs to the member to be dismissed, giving the member the opportunity for self-defense. All the acts, signed by the major superior and a notary, together with the responses of the member, put in writing and signed by that member, are to be transmitted to the supreme moderator.

Can. 696 §1. A member can also be dismissed for other causes provided that they are grave, external, imputable, and juridically proven such as: habitual neglect of the obligations of consecrated life; repeated violations of the sacred bonds; stubborn disobedience to the legitimate prescripts of superiors in a grave matter; grave scandal arising from the culpable behavior of the member; stubborn upholding or diffusion of doctrines condemned by the magisterium of the Church; public adherence to ideologies infected by materialism or atheism; the illegitimate absence mentioned in ⇒ can. 665, §2, lasting six months; other causes of similar gravity which the proper law of the institute may determine.

§2. For the dismissal of a member in temporary vows, even causes of lesser gravity established in proper law are sufficient.

Can. 697 In the cases mentioned in ⇒ can. 696, if the major superior, after having heard the council, has decided that a process of dismissal must be begun:

1/ the major superior is to collect or complete the proofs;

2/ the major superior is to warn the member in writing or before two witnesses with an explicit threat of subsequent dismissal unless the member reforms, with the cause for dismissal clearly indicated and full opportunity for self-defense given to the member; if the warning occurs in vain, however, the superior is to proceed to another warning after an intervening space of at least fifteen days;

3/ if this warning also occurs in vain and the major superior with the council decides that incorrigibility is sufficiently evident and that the defenses of the member are insufficient, after fifteen days have elapsed from the last warning without effect, the major superior is to transmit to the supreme moderator all the acts, signed personally and by a notary, along with the signed responses of the member.

Can. 698 In all the cases mentioned in cann. ⇒ 695 and ⇒ 696, the right of the member to communicate with and to offer defenses directly to the supreme moderator always remains intact.

Can. 699 §1. The supreme moderator with the council, which must consist of at least four members for validity, is to proceed collegially to the accurate consideration of the proofs, arguments, and defenses; if it has been decided through secret ballot, the supreme moderator is to issue a decree of dismissal with the reasons in law and in fact expressed at least summarily for validity.

§2. In the autonomous monasteries mentioned in ⇒ can. 615, it belongs to the diocesan bishop, to whom the superior is to submit the acts examined by the council, to decide on dismissal.

Can. 700 A decree of dismissal does not have effect unless it has been confirmed by the Holy See, to which the decree and all the acts must be transmitted; if it concerns an institute of diocesan right, confirmation belongs to the bishop of the diocese where the house to which the religious has been attached is situated. To be valid, however, the decree must indicate the right which the dismissed possesses to make recourse to the competent authority within ten days from receiving notification. The recourse has suspensive effect.

Can. 701 By legitimate dismissal, vows as well as the rights and obligations deriving from profession cease ipso facto.

Nevertheless, if the member is a cleric, he cannot exercise sacred orders until he finds a bishop who receives him into the diocese after an appropriate probation according to the norm of ⇒ can. 693 or at least permits him to exercise sacred orders.

Can. 702 §1. Those who depart from a religious institute legitimately or have been dismissed from it legitimately can request nothing from the institute for any work done in it.

§2. Nevertheless, the institute is to observe equity and the charity of the gospel toward a member who is separated from it.

Can. 703 In the case of grave external scandal or of most grave imminent harm to the institute, a member can be expelled immediately from a religious house by the major superior or, if there is danger in delay, by the local superior with the consent of the council. If it is necessary, the major superior is to take care to begin a process of dismissal according to the norm of law or is to refer the matter to the Apostolic See.

Can. 704 In the report referred to in ⇒ can. 592, §1, which is to be sent to the Apostolic See, mention is to be made of members who have been separated from the institute in any way.

Monday, January 31, 2011

Back to blogging

OK, where was I before reality interrupted? Oh yes. So, 35 Korean Sunday teachers were on retreat here last weekend. The theme was "Discipleship" and the keynote speaker was none other than our very our Father John Sivalon, professor of religion at the University of Scranton. John wowed 'em! He was at first somewhat taken aback by their youthful appearance, ignoring two facts: Koreans look younger than their age and John ain't no spring chicken anymore. Little did he realize that amongst the bright, youthful faces were a dentist, two nurses, a social worker, several pharmacists, an investment broker and, God willing, some future Maryknoll vocations! It was from this very group that Maryknoll seminarian Dae Wook Kim, currently winding up his OTP in Bolivia, came.

Providentially, Father Stephen Taluja, presently in limbo (let the reader take note), happened by the main chapel just as the group was to begin Eucharistic adoration and confessions. Father Gabriel Lee, the Queens pastor, thought himself and I would suffice to handle a mere 35 confessions. Well, were it not for Stephen's assistance, the two and a half hours of confessions would have gone on at least another hour, well past midnight. In case you haven't heard, Koreans LOVE to go to confession.

So let me summarize this past week here at the Knoll.

On Sunday, January 23, the Centennial Choir held a formal rehearsal, open to the public. About 150 guests attended and Ms. Aurette DeCuffa in our Gift Shop reports the new Missa ad Gentes CD sold very well.

On Monday morning, Jan. 24, we had a rehearsal of the opening parade of flags of places Maryknoll worked over the years. Cecil B. deMille's got nothing on us. (We had hoped to choreograph the opening games of the 2012 Olympics, but they said they wanted to keep it simple.)

At noon we held a Centennial Food for Thought with our living history in the persons of Father Charlie Cappell (the last Maryknoll Father to have personally met co-founder Bishop James A. Walsh) and Father Charlie Huegelmeier, whose economy of words gave Father Cappell more than sufficient time to finish his lunch. It was good to see so many employees attend, as they have fewer opportunities to hear these personal tales of our earlier days than we do.

On Tuesday, of course, was the Big Day, officially kicking off our yearlong celebrations of our Centennial Year. The earlier-than-expected snowstorm (the eighth so far) kept many people away. Still, our main chapel was filled and the sanctuary was packed with concelebrants wearing our new Centennial stoles, personally delivered from the Philippines by Fr. Joy Tajonera. Rev. Mr. Rodrigo Ulloa-Chavarry debuted his deacon role by holding aloft the new Book of the Gospels, gift to the Society of Fr. Joe La Mar and this blogger. (P.S., if anyone would like to go in on this gift before the official commemorative plate is engraved, contact me.) Deacon Rodrigo proclaimed the word and Doc gave a great (40-minute-long, but who's counting?) panegyrical encomium. Alas, he left for Asia before I could get a hard copy, but I will ask Ms. Nina Planamenta, his boss, if she has one.

Doc did drop the quiet bombshell that he had hoped to announce the opening of the cause for canonization of Bishop James A. which was to have taken place at the archbishop's office a day earlier. For reasons not explained to us, this was postponed. He said he hoped to have an announcement before the END of our Centennial year. My journalistic instincts tell me THIS is the hot story of the week; my survival instincts tell me I'd better not blog about it.

A DVD of the opening Mass will soon be available. Not surprising, while roughly 380 people attended the liturgy, Sodexo fed 425+.

Dampening the festive mood was word that dear Helen Tandy had passed away suddenly. She was the very definition of loyal service to Maryknoll over many years and continued filling in at the reception desk during her retirement. Her funeral took place in Buchanan on Friday at the same time as the funeral at Maryknoll for Father Pat Donavan. Still, two Maryknollers concelebrated Helen's Mass and other Maryknollers and many employees were in the congregation.

On Wednesday we had the daylong reflection day with Franciscan Sister Angelyn Dries, Maryknoll Father Kevin Hanlon and Maryknoll Sister Claudette Laverdiere all giving insightful and inspiring talks on our founders. Again, official transcripts will be forthcoming.

Sadly, the week ended with yet another death, Maryknoll Sister Virginia Flagg. At 99 years of age, she had not only met Bishop James A., she actually knew him! Her father had been instrumental in helping Walsh with the fledgling Society.

Perhaps the loss of such links to our past will help focus attention on the future of our Maryknoll movement.

Thursday, May 27, 2010

Father General

Father General Ed Dougherty gave his State of the Society talk this morning session of the U.S. regional Assembly.

He introduced the new world area leadership, whose superiors will gather for the ELB next month.

He called for "all hands on deck" for next years' centenary celebration over and beyond what the committee has planned, which Bob Jalbert will tell us about later.

Dougherty gave us an update on the causes (for canonization) for the founders. Bishop Walsh's cause will be taken up by New York and he expected Fr. Price's cause to be taken up by North Carolina with the blessing of their priests' council.

Shawn Crumb and Philip Yang will take their first oath later today. Lam Hua will renew his temporary oath and Rodrigo Ulloa will take his permanent oath to the Society. At 28 years of age, Rodrigo's entry into our ranks as a permanent member will no doubt lower our median age (from 75.9 years to 74.2).

Dougherty then gave a VERY brief version of our finances, basically saying the budget remains the same for next year.

Some "hiccups" in providing needed healthcare for our members in the past year will be fixed, Doc said. (One hopes by doing more than holding our breath and then drinking water.)

Doc then quoted an essay from Fr. Jim Kroeger some years back that whatever we do, we should do "with a missionary heart."

Doc referred to Fr. Finch and Fr. Sivalon wanting to see this place as "Mission Center" even though it will continue to be a place of retirement and assisted living.

Maryknoll Magazine and Revista will be cut down to six issues a year. How this will impact the successful and effective school bulk program spearheaded by Managing Editor Ms. Marge Gaughan remains to be seen.

At the behest of the bishops, Maryknoll will sponsor two Vietnamese seminarians who will study English and then attend maybe attend Mundelein seminary.

Fr. Emile Dumas was once again welcomed back to the Center as he assumes his new role as the Pastoral Coordinator of St. Theresa's.

Some stateside positions are opening up for any member who might be interested. He noted specifically media relations, from which Ms. Betsey Guest is retiring at the end of next month.

Sent from my iPad

Tuesday, January 26, 2010

Of this and that

ANOTHER SIGN OF THE END TIMES: Whilst informally discussing just when salvation occurs according to Roman Catholic soteriology, Rabbi Veneroso of Amsterdam opined "At the moment one decides to give his or life over to Christ" but Rabbi Zunno of Williamsburg countered, "Only at the moment of death."

He was of the opinion that anytime before death opened the person up to sinning and therefore salvation could only be offered once that option passed. I appealed to the Gospel passage where Jesus calls Zachaias out of his tree and proposes going to his house for a little nosh. Zachaias responds by repaying any he may have defrauded over and above what the Law required, to which Jesus responded "Today (emphasis added) salvation has come to this house."

Mike was not convinced by anything Rabbi Jesus of Nazareth said, so we appealed to Rabbi Sivalon of Scranton who blew in from Pennsylvania (no doubt during the wind storm we suffered yesterday). Sivalon sought to distinguish between salvation through Jewish eyes and those of a Catholic persuasion when Rabbi Frazier of Sheol-on-Styx happened by. Zunno pleaded his case to him to which Frazier admonished: "Don't get hung up on death, Mike."

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In other news: this came in some time ago from a loyal reader when we were discussing the all-elusive "Renewal of Maryknoll" topic. He wishes to remain anonymous to protect his cajones. His input:

"(I'm) blown away by the lack of participation up there at community: Eucharist, Monday rosary etc."

He remarked, "This place (Mother Knoll) is like any other condominium in Westchester. A bunch of old guys showing up for meals and TV. No seeming obligation to community life, prayer, Eucharist. Used to blow me away watching the crowd avoid the cemetery after a funeral Mass and head to the feed bin. Alas!!! If there ever will be a revival.....that stuff has to change first!

I pointed out that even when weather prohibits our going to the cemetery and we proceed directly to lunch after a funeral Mass, some guys are already down there finishing their meal.

He concluded: "Solidarity with the young fellows (is important) to whom (communal prayer) obviously has value and meaning. Many of our guys are waiting for and working for the birth of the "New Church". Well and good, I suppose. BUT....we are going to die before the new church is born....if we don't change our trajectory."

So the question is: when will salvation come to Maryknoll? Let's hope it's before our collective demise!